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China

Tiãnzàng… Tibetan sky burial

(English version from the text posted in Jun/2014)

The so-called “sky burial” (tiānzāng, in the Tibetan language) is an ancient tradition of Tibetan Buddhism that considers the body only as a vehicle to go through this life; once a body dies, the spirit abandons the body leaving it useless.

Giving the body as food for the vultures is a final act of generosity toward the world of the living and is part of the life cycle. The vultures themselves are revered and believed to be a manifestation of the god Dakinis.

In addition to spiritual significance, Sky Burial is also a practical way for Tibetan plateau populations to rid of the bodies in an area where temperatures keep the soil frozen during most of the year, in a place where wood is scarce and can’t be wasted on funeral pyres.

The ceremony, more practical than ritualistic, is usually held in the morning on a hillside, further away from the villages. On one side small groups of people wait, almost exclusively men, many wearing the traditional Tibetan coats that with the help of the excessive long sleeves keep tied to the waist. On the other side groups of vultures forming brown spots on the green of the terrain, wait calmly. Not far away, another group is distinguished by the colourful clothes and trekking equipment: it is mainly Chinese tourist who visit these areas along the route between Chengdu and Lhasa, one of the most popular adventure travel routes among the Chinese tourism, which sees Tibet with a primitive and wilderness area… a kind of discovery of the “last frontier” in their own country.

From the bodies that are waiting on the ground, a smell of seven days of decomposition is released, which the gentle breeze brings up along the hill. As the men in charge of preparing the bodies do their work, the various groups of vultures gather, flying low over the place and down the hill in a slow but determined walk, forming an impressive group.

At the discreet signal of a monk attending the ceremony, the groups of vultures begin with semi-open wings the descent of the hill, towards the bodies, which in seconds disappear under the undulating brown cloak formed by the birds, greedily cut and tear viscera, skin and flesh, from which abruptly a nasty smell kick out most of the spectators, provoking ravages of agony and vomiting, despite the scarves that cover the faces.

After less than half an hour, little remains of the corpses beyond the bones, which are methodically broken against a stone, with the aid of hammers, until they become small pieces that are mixed with barley flour and served again as food for the vultures, which as trained animals, wait patiently, at close distance, for the second part of the feast.

Despite the apparent relaxation with which Tibetans attend this ceremony, without lamentations or exuberant emotional manifestations, the sky burials are intense and disturbing, remaining forever the memory of the smell of death that sticks to the skin of the living and the heavy beating of the vultures’s wings, flying lower and lower as they run to the corpses.

All this ceremony is enveloped under the majestic calm of the green landscape and the intense blue sky of the Garzê Hills.

Sky Burial em Litang
Sky Burial in Litang

Sky Burial perto de Luhuo
Sky Burial nearby Luhuo

Sky Burial perto de Luhuo
Sky Burial nearby Luhuo

Sky Burial perto de Luhuo
Sky Burial nearby Luhuo

Sky Burial perto de Luhuo
Sky Burial nearby Luhuo

Sky Burial perto de Luhuo
Sky Burial nearby Luhuo

Sky Burial perto de Luhuo
Sky Burial nearby Luhuo

Litang… the Chinese “wild, wild West”

(English version from the text posted in Jun/2014)

Wild, Wild West… are the words that best fit the image that one has on arrival in Litang: dusty, paved streets, pigs eating scraps of food in the middle of the main road, forcing old and noisy trucks to get away, releasing clouds of black escape and raising the dust of the road that seems to cover the whole city, robbing it of the colours and leaving an uniform grey tone.
Groups of men gather along the sidewalks, leaning against the walls, the poles, and the trees, wearing heavy, thick jackets, chatting and watching the street movement, with a strong, dark-skinned face, half-covered by the flaps of felt hats, rolling the beads of the rosaries in their fingers.

The city is famous in the region for the annual horse races that in August bring together several ethnic groups of this region, some still nomad, living from the cattle raising, to exhibit their talents and equestrian skills. However, these races were banned last year by the government due to protests against the Chinese presence in the region.

Around Litang, a small and compact city lies a vast plain of agricultural fields where cattle pasture, which extends to the mountains with rounded ridges, almost deserted, which dominate the landscape. This produces an interesting contrast with the intense blue of the sky, which characterizes these regions of dry air and high altitude of the Tibetan plateau.

In spite of the evident Chinese presence, which stands out in the dozens of restaurants that line the main street, Tibetan culture clearly dominates, with a large part of the population resisting the adoption of Mandarin, with the exception of children who learn it at school.

At night, the people gather daily in the central square, built in a modern, organised Chinese style, to perform traditional Tibetan dances, with the ladies seeming to compete in the display of the traditional long dresses adorned with colorful aprons, characteristic of Tibet. Around the square, several groups of policemen watch over the participants, as these gatherings provided before a pretext for demonstrations against the Chinese presence in Tibet.

Viagem de autocarro entre Dao Cheng e Litang
Bus trip from Dao Cheng to Litang

Viagem de autocarro entre Dao Cheng e Litang
Bus trip from Dao Cheng to Litang

Viagem de autocarro entre Dao Cheng e Litang
Bus trip from Dao Cheng to Litang

Viagem de autocarro entre Dao Cheng e Litang
Bus trip from Dao Cheng to Litang

Viagem de autocarro entre Dao Cheng e Litang
Bus trio from Dao Cheng to Litang

Litang
Litang

Litang
Litang

Litang
Litang

Litang
Litang

Litang
Litang

Pequeno e discreto tempo que exibe orgulhosamente um retrato do Dalai Lama, imagem proibida na China
Small Buddhist temple where a photos of Dalai Lama is proudly shown, an image forbiden in China

Litang
Litang

Litang
Litang

Litang
Litang

Litang
Litang

Litang
Litang

Mosteiro de Litang
Litang Monastery

Mosteiro de Litang
Litang Monastery

Mosteiro de Litang
Litang Monastery

Population: 51.300

Elevation: 4014 m

Yanding Natural Park… more than beautiful

(English version from the text posted in Jun/2014)

Dao Cheng is also a starting point for anyone planning to visit the Yading Natural Park, popular for its mountainous landscapes whose snow-capped peaks frame valleys of spring vegetation, where the Gongga Silver River gently winds.

Throughout the park there are several rails, all properly identified and where a great part of the route that begins next to the Chonggu Temple, is made in wooden or metal platforms that accompany the ground, facilitating ascents and descents with steps and smooth ramps. From these structures, it’s possible to reach Luorong Pasture and take a walk to the Milk Lake located at 4600 meters of altitude and which is one of the main attractions of the park.

The whole area of the park is well organised with information, maps, rest areas, bathrooms …. practically all the rails can be visited without great effort but without great space for adventure, but where the constant human presence does not take away Beauty to the stunning scenery.

Percurso de bus entre Doa Cheng e Yading, numa zona onde a grande altitude fazem gelar as noites e inibem a vegetação de crescer mais do que uns poucos centímetros acima do solo
bus trip between Doa Cheng and Yading

Percurso de bus entre Doa Cheng e Yading
Bus trip between Doa Cheng and Yading

Povoação de Allan, a ultima antes de chegar à entrada do Parque Natural
Allan, last stop before the Natural Park

Percurso entre a bilheteira e a entrada no parque natural que é obrigatoriamente efectuado em autocarros disponibilizados pela organização
Yanding Natural Park

Parque Natural de Yading
Yanding Natural Park

Percurso de bus entre Doa Cheng e Yading
Between Doa Cheng and Yading

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yanding Natural Park

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yading Natural Park

Parque Natural de Yading
Yading Natural Park

 

How to reach Yanding Natural Park

  1. Bus from Dao Cheng to Yading (the buses starts from Dao Cheng bus terminal, in the center of the city): 7 AM; 10 AM; 14 PM; 17 PM.

Cost: 50 yuan.

For the same price you can use the service of mini-vans and shared taxis, whose drivers gathered in front of the bus terminal, charge the same value but don’t have a fixe schedule, departing when they have the car full; however the mornings always the most favorable time to try to find transportation. If you chose to make the trip to Yading in the evening you may lose the beautiful landscape on the way.

  1. Entry ticket: 150 yuan + 120 yuan for the bus from the Visitor Center to the Park entrance, Chonggu Temple, around 37 km; It’s impossible to buy these ticket separately; the ticket valid for one day; it’s possible to buy two days ticket.
  2. Transport inside the park: 50 yuan or 80 yuan, return ticket, to make approximately 6.5 km in electric car that leaves the visitors in the end of the metal and wooden paths constructed along the river valley; this journey take less than 2 hours;
  3. Transport by donkey from Luorong Pasture to the Milk Lake: 300 yuan; the other option is to make it hilling that takes about 4 hours, both ways.
  4. The last bus leaving the Park, Chonggu Temple, to the Visitor Centre is at 17 PM.
  5. Bus from the Visitor Center to Dao Cheng: 10 AM and 17 PM; the other option are the mini-vans and the shared-taxis taht cost from 50 to 100 yuan.
  6. Lodging: You can stay lodged in Yading, close to the Visitor Centre, or alternatively in the small village of Aden in the middle of the mountain, between the Park entrance, Chonggu Temple, and Yading.

Mapa do Parque Natural de Yading
Mapa do Parque Natural de Yading

 

Xiannairi Snow Peak: 6032 m de altitude

Dao Cheng… looks like Tibet?!?

(English version from the text posted in Jun/2014)

According to travel guides, Dao Cheng isn’t much more than a stop on the Tibetian Highway that links the Sichuan Province to Lhasa, capital of Autonomous Region of Tibet. But this proximity to the Tibetan plateau offers a breathtaking scenery in a wild aridity, where little vegetation nestles, in the valleys that also shelter for small villages.

Although the location and the fact that the majority of the inhabitants are of Tibetans, in Dao Cheng (also written as Daocheng) little can be found of this culture, with almost all the old urban mesh of the city being replaced by new avenues, wide sidewalks and modern buildings imitating the style of local architecture. Crossroads where almost any traffic circulates on the rhythm of traffic lights, and where the surviving traditional buildings resist in the backside streets, many still without pavement.

Along the streets of brown monotony stands the presence of groups of men and women, whose physical characteristics of tall and sturdy bodies, dark skin and faces with strong features. Women wearing colorful thin-striped aprons that stood out from the dark tones of their long dresses and men in heavy coats over their shoulders, or wrapped in their long sleeves around their waists, and broad-brimmed hats shading their faces, stand out from the discreet Chinese presence that nevertheless dominates the city’s commerce, where it is an arduous task to find a place to serve traditional Tibetan gastronomy.

Observed the calm atmosphere of the city, with the traffic lights change from green to red without a vehicle passing, where dogs sleep sluggishly along the walks wrapped in dust that evenly covers the city. An atmosphere of stagnation hangs out only broken by nightfall which carries with it the music emitted by the speakers placed in the central square of the Dao Cheng were daily and the local population gathers performing traditional Tibetan dances.

… and the sky, with its intense blue tone and scattered white clouds, where light strikes the eyes and invites the skin to the protection of the shadows, where the air is hot and dry and where, at the slightest physical effort, the altitude leaves the heart beating hard in the chest.

Dao Cheng
Dao Cheng

Dao Cheng
Dao Cheng

Dao Cheng
Dao Cheng

Dao Cheng
Dao Cheng

Dao Cheng
Dao Cheng

Dao Cheng
Dao Cheng

Dao Cheng
Dao Cheng

Dao Cheng
Dao Cheng

OLYMPUS DIGITAL CAMERA

Dao Cheng
Dao Cheng

Info

Bus from Zhongdian (Shangri-lá) to Dao Cheng:

Departure: 7.30 AM, every day (only one bus a day, so it’s better to buy the ticket one day in advance)

Cost: 109 yuan

Duration: around 11 hours (including stop for lunch).

From Shangri-lá Old Town to Zhongdian Bus Terminal you just need to take the bus number 1 to the bus terminal, for 2 yuan. Note that the buses start around 6.30 in the morning, so if you need to stay in the Bus Terminal early you may need to catch a taxi, which is around 10 yuan.

População: 30.000 habitantes

Altitude: 3753 m

from Shangri-lá to Dao Cheng…by bus

(English version from the text posted in Jun/2014)

308 kilometers and 11 hours of bus separate these two villages near the border with the so-called Autonomous Region of Tibet: Shangri-la, in the Yunnan Province, and Dao Cheng in Sichuan Province.

Although since the mid-eighteenth century Tibet was under the administration of the Emperor of China, it was only in 1950, when occupied by the People’s Liberation Army, that it became part of China, with the majority of its territory on Autonomous Region of Tibet. The remaining area was then divided by the nearby provinces of Qinghai, Gansu, Sichuan and Yunnan.

Given the difficulty of traveling in the Tibet Autonomous Region, which requires specific authorization and obliges to travel in groups, which inevitably push foreigners to travel agencies, that increase significantly the cost of the trip, it gets too expensive to visit Tibet for a backpacker budget. The best option for those who want to know what remains of Tibetan culture and to enjoy the remarkable landscapes of the Tibetan plateau is to visit the villages located nearby the Autonomous Region of Tibet border, where the easiest access is made by the provinces of Sichuan and Yunnan.

Alternatively, the region of Ladakh, in the far north of India, is also another way to get close to Tibet. In Kathmandu, Nepal, and in the state of Himachal Pradesh in northern India, it is possible to have contact with this culture due to the presence of a large number of Tibetan refugees, including the Dalai Lama in Dharamsala district, precisely at McLeod Ganj village.

The bus ride, in spite of the poor road conditions, where part of the beaten path, crossing the mountain chain of Meili Xue Shan, also called Mainri Snow Mountains, climbing high passages and descending to the valleys to cross rivers, with the road winding up the steep slopes, offers breathtaking landscapes.

On the way out of Shangri-la, the landscape is dominated by the green of the pines covering almost every slope of the mountains, except for the highest peaks where the rigor of winter still leaves traces of snow covering these landscapes. In the valleys run streams and rivers whose low level of water reveals a rug formed by stones, rounded by the passages of the icy waters.

Leaving behind small settlements surrounded by modest agricultural fields, arranged along the fertile banks of water lines, where yaks and wild horses graze, we start to go up the steep slopes. Increasingly the landscape gets more desert, with the human presence disappearing almost completely. The abrupt gray cliffs seem to touch the white of the clouds that decorate the blue sky.

The settlements lying along the road, which are no more than a few houses scattered along the road, feature a characteristic Tibetan architecture, with buildings consisting of three thick stone walls forming a rectangle, within which are built With aid of robust wooden trunks the habitation, almost always of two floors; Whose main facade is entirely wood; The doors and windows are framed by elaborate and colorful designs painted in wood carved in intricate geometric shapes that stand out in the white of the walls.

As you enter Sichuan Province, the houses acquire other characteristics, the outer walls being entirely built of stone, with the door and window decorations giving way to a black trapeze frame, making these dwellings more solid and Dark, feeling enhanced by the gray stone walls that at cost stand out from the dry, dusty landscape.

Crossing the highest points, and moving North, the landscape grows more and more arid, with the forest giving way to sandy and rocky slopes of gray and brownish colors, giving the landscape a wild and inhospitable tone… the typical Tibetan plateau landscape!

...de Shangri-lá a Dao Cheng
… from Shangri-lá to Dao Cheng

...de Shangri-lá a Dao Cheng
… from Shangri-lá to Dao Cheng

paragem para almoço... de Shangri-lá a Dao Cheng
lunch break

...de Shangri-lá a Dao Cheng
… from Shangri-lá to Dao Cheng

...de Shangri-lá a Dao Cheng
… from Shangri-lá to Dao Cheng

...de Shangri-lá a Dao Cheng
… from Shangri-lá to Dao Cheng

bus ... de Shangri-lá a Dao Cheng
bus … from Shangri-lá to Dao Cheng

...de Shangri-lá a Dao Cheng
… from Shangri-lá to Dao Cheng

...de Shangri-lá a Dao Cheng
… from Shangri-lá to Dao Cheng

...de Shangri-lá a Dao Cheng
… from Shangri-lá to Dao Cheng

...de Shangri-lá a Dao Cheng
… from Shangri-lá to Dao Cheng

...de Shangri-lá a Dao Cheng
… from Shangri-lá to Dao Cheng

Note: photos taken from inside the bus

Shangri-lá (Zhongdian)… reality or fiction?

(English version from the text posted in Jun/2014)

The city, where clearly dominates the Tibetan culture, was in its origins named Gyeltang or Gyalthang but changed to Zhongdian under Chinese influence since the 50’s. But it was when it was recognised its tourist potential, with the old zone formed by an intricate and narrow set of streets, with its houses showing the traditional architecture of the region, in stone and richly carved wood that starts to be called Shangri-la. The name came from a novel from the British writer James Hilton, that apparently placed the story in this city, conferring to this place a mystical atmosphere, synonymous with paradise.

On arrival, after the short bus trip from the bus terminal to the old part of the city, Shangri-la show a completely desolate scenery, with a big area damaged by a fire that in January of this year destroyed part of the old city. The landscape is now occupied by the scorched debris and by the machines and trucks that clean and rebuilds the old city, giving to the place an apocalyptic atmosphere.

In spite of this initial vision, the stay in Shangri-la (Zhongdian) was pleasant, with the days spent between visits to the temple that dominates the old part of the city, next to which there is a gigantic prayer wheel. The gold that decorates the prayer wheel stands out among the grove that covers the modest hill. Strolling through the streets of the old city and making some inroads into the modern part of the city, of Chinese layout and architecture, but where you can find a strong presence of people from different ethnic groups, proudly wearing their traditional costumes often combined with western clothing.

The negative impression from the first sight was dissipating, and the fact that the fire destroyed part of the city’s patrimony also caused it to remove the commercial and excessively touristy atmosphere that previously existed, and that somewhat de-characterizes the cities of Dalí and Lijiang, visited before.

Here you can begin to feel the effects of altitude… insomnia, headaches, shortness of breath, and heart beating each time you climb a ladder or a steeper slope.

 

parte antiga da cidade destruída por um incêndio no inicio deste ano, oferendo uma imagem desolada de Shangri-lá
old part of  Shangri-lá after the fire
Parte antiga de Shangri-lá (Zhongdian)
 Shangri-lá (Zhongdian) old town
Shangri-lá (Zhongdian)
Shangri-lá (Zhongdian)
Gigantesca Roda de Orações situada na colina junto da praça central, onde se encontram mais dois templos budistas, um de arquitectura tibetana e outro, mais moderno de arquitectura chinesa
Prayer Wheel
Shangri-lá (Zhongdian)
Shangri-lá (Zhongdian)
Shangri-lá (Zhongdian)
Shangri-lá (Zhongdian)
Roda de orações e templo budista que encimam a pequena colina à volta da qual se desenvolve cidade antiga de Shangri-lá (Zhongdian)
Prayer wheel and Buddhist temple at Shangri-lá (Zhongdian)
Mercado de Zhongdian
Zhongdian market
Mercado de Zhongdian
cooking dumplins at Zhongdian market
Stupa situada num dos cruzamentos da cidade poupados ao incêndio, mas cuja área envolvente foi praticamente destruida
Stupa in on town
Templo budista localizado numa colina a sul de Shangri-lá, um pouco mais afastada do centro da cidade que é conhecido por “templo das galinhas” visto situar-se numa zona mais rural
Buddhist temple called “chicken temple”
Rodas de orações no exterior do “templo das galinhas” em Shangri-lá
Prayer whell from the “chicken temple” in Shangri-lá
OLYMPUS DIGITAL CAMERA
“chicken temple” in Shangri-lá
“templo das galinhas” em Shangri-lá
“chicken temple” in Shangri-lá
“templo das galinhas” em Shangri-lá
“chicken temple” in Shangri-lá
documentos contendo escritos sagrados que são geralmente envolvidos em panos e que se encontram frequentemente nos mosteiros e nos templos budistas
Buddhist holy scripts
Pinturas em estilo “tankha” com informação relacionada com a medicina tradicional tibetana que recorre ao uso de plantas e minerais
“tankha” paitings
Templo no museu dedicado à cultura Tibetana existente no centro de Shangri-lá
Tibetan culture Museum in Shangri-lá

Population: 120.000

Elevation: 3270 m

Sumtseling Monastery… an impressive Buddhist temple

(English version from the text posted in Jun/2014)

A few kilometers north of Zhondgian is the famous Sumtseling Monastery (Sumtseling Gompa), which is considered to be the most important Buddhist monastery in Southwest China, with more than 300 years, with about six hundred monks.

The monastery, dominating one of the slopes of the mountains that surround the city of Zhondgian is formed by multiple buildings, mainly destined to the lodging of the monks, emphasizing in the top of the elevation the main temples crowned by the golden glow of the roofs.

In spite of the presence of large groups of visitors guided by guides that at the expense of small loudspeakers lead the visitors through the various temples, it is possible to find in this monastery lonely nooks that invite to the introspection, while observing Buddha statues covered of antiquity and to appreciate the wind that drags the cold dry air from the summit of the mountains and fiercely shakes the bodies exposed to the implacably intense sun that the few clouds that scatter the sky can not cushion.

 

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

Mosteiro de Sumtseling

How to visit the Sumtseling Monastery

  • Tickets: 140 yuan (ticket includes transportation from the Monastery )
  • For those who want to visit the Monastery for free should take the Bus 3 (2 yuan), which passes close to the Old Town, towards North; the driver requires all tourists to leave to move to gigantic installations ticketing.

To the rear of this building are the buses that transport visitors directly to the monastery.

Skirting the building on the left (the right side is a guard) picks up the road that goes towards the monastery.

The path is always going up but doesn’t take more than 15 minutes, and allows you to make a detour to the left toward a hill where they run the “sky burial” and where it has a phenomenal view, both in terms of landscape as the Monastery.

Continuing the ascent, you reach a high point where you can go straight down the road towards the main entrance of the monastery or alternatively down toward a lake, bypassing it with a wooden walkway; the latter route is longer but more beautiful.

Arriving at the monastery, you must walk to the left side (the main entrance is on you right) to find a secondary entrance that is not guarded.

From here you climb up to the temples.

To exit, one can use the main door because there is no control.

The return can be done by Bus 3 that part of the enclosure opposite the main entrance of the Monastery; ticket price of bus: 2 yuan.

Lijiang… a modern ancient city

(English version from the text posted in Jun/2014)

While in Dalí dominates the grey stone, in Lijiang the brown of the wood stands out. Larger and more touristy, with a large number of bars and restaurants, an endless number of souvenir shops. The narrow streets, arranged in an intricate mesh, fill up throughout the day, making a walking through the old part of the city in a test of patience.

With the small streams running gently through the narrow canals that run along the main streets, the shade of the trees whose green scatters with the fuchsia of bougainvillea, the squares where groups of women gather to dance to the sound of folk music and with the intricate wood carving which decorates the buildings, the ancient city of Lijiang is the place of choice for Chinese tourism which found here the ideal setting for photos with elaborate poses, sometimes wearing the colourful traditional costumes of the various ethnic minorities that can be rented in the shops.

Like Dali, Lijiang’s sinfulness and lack of spontaneity are not expected in an ancient city, where the buildings appear to be new, with some still under construction, where the pavement of the streets is impeccably arranged, where the temples are painted new, where everything was thought to be safe, functional and pleasing to the eye… one might say, with a bit of irony: a modern old town!!!

pequenas embalagens de chá à venda nas muitas lojas especializadas que facilmente se encontram espalhadas na parte antiga da cidade, onde se pode fazer uma prova de chá servidos com o ritual e o requinte tradicionais chineses
Lijiang
Parte antiga de Lijiang onde as ruas estreitas protegem do intenso sol que rompe o permanente céu azul que cobre a cidade
Lijiang
Lijiang
Lijiang

Lijiang
Lijiang

Lijiang
Lijiang

lojas com a turística iconografia comunista, onde a fotografia de Mao, tendo já perdido o respeitoso significado, faz parte dos merchandising chinês
Lijiang

loja onde sobressaem os artigos religiosos budistas, muitos de inspiração tibetana, muito populares entre os visitantes chineses que os compram mais por recordação do local do que por devoção religiosa
Lijiang
Chá prensado e embalado em forma de discos, cujo preço varia conforme a qualidade e antiguidade do produto podendo ultrapassar as centenas de euros
Lijiang

"disco" de chá embalados em folhas de bambu
Lijiang

Population: 1200.000 (Old town e New town)

Elevation: 2400 m

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I’m Catarina, a wanderer from Lisbon, Portugal… or a backpack traveller with a camera!

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